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One such evil force was Kamsa, the ruler of Mathura (in northern India) and his people were utterly terrified of him. On the day Kamsa's sister Devaki was married off to Vasudeva, an akashvani or voice from the sky was heard prophesying that Devaki's eighth son would be the destroyer of Kamsa. The frightened Kamsa immediately unsheathed his sword to kill his sister but Vasudeva intervened and implored Kamsa to spare his bride, and promised to hand over every new born child to him. Kamsa relented but imprisoned both Devaki and her husband Vasudeva. When Devaki gave birth to her first child, Kamsa came to the prison cell and slaughtered the newborn. In this way, he killed the first six sons of Devaki. Even before her eighth child was born, Devaki and Vasudeva started lamenting its fate and theirs. Then suddenly Lord Vishnu appeared before them and said he himself was coming to rescue them and the people of Mathura. He asked Vasudeva to carry him to the house of his friend, the cowherd chief Nanda in Gokula right
At midnight on ashtami, the divine baby was born in Kamsa's prison. Remembering the divine instructions, Vasudeva clasped the child to his bosom and started for Gokula, but found that his legs were in chains. He jerked his legs and was unfettered! The massive iron-barred doors unlocked and opened up. While crossing river Yamuna, Vasudeva held his baby high over his head. The rain fell in torrents and the river was in spate. But the water made way for Vasudeva and miraculously a five-mouthed snake followed him from behind and provided shelter for the baby. When Vasudeva reached Gokula, he found the door of Nanda's house open. He exchanged the babies and hurried back to the prison with the baby girl. Early in the morning the people at Gokula rejoiced the birth of Nanda's beautiful male child. Vasudeva came back to Mathura and as he entered the doors of the prison closed by itself. When Kamsa came to know about the birth, he rushed to the prison and tried to kill the baby. But this time it skipped from his hand and while
In his youth Krishna killed Kamsa along with all his cruel associates, liberated his parents from prison, and reinstated Ugrasen as the King of Mathura. Krishna was dark and extremely handsome. The word Krishna literally means 'black', and black also connotes mysteriousness. For generations if Krishna has been an agonising enigma to some, he has put millions into ecstasies. Whether he was a human being or a God-incarnate, there is no denying the fact that he has been ruling the hearts of millions for over three millennia. In the words of Swami Harshananda, "If a person can affect such a profound impact on the Hindu race affecting its psyche and ethos and all aspects of its life for centuries, he is no less than God." "I am the conscience in the heart of all creatures, This is how Lord Krishna describes God in the Holy Bhagavad Gita. And to most Hindus he is God himself, the Supreme Being, the Absolute, the Brahman, the Purna Purushotam. The great exponent of the Gita, Krishna is the ninth and complete incarnate of Vishnu, the Godhead of the Hindu Trinity of deities. Of all the Vishnu avatars he is the most popular, and perhaps of all Hindu gods the one closest to the heart of the masses. Krishna has influenced the Indian thought, life and culture in myriad ways. He has influenced not only its religion and philosophy, but also its mysticism and literature, painting and sculpture, dance and music, and all the aspects of Indian folklore. Krishna is the favourite deity of the Hindus, who consider Him their leader, hero, protector, philosopher, teacher and friend all rolled into one. (Compiled from NET Resources) Madhuraashtakam adharam madhuram vadanam madhuram "His lips are sweet; His face is sweet; vacanaM madhuraM caritaM madhuraM
veNur madhuro reNur madhuraH "His flute is sweet; the dust of His lotus feet is sweet. gItaM madhuraM pItaM madhuraM "His song is sweet, His drinking is sweet; His eating is sweet, His dharaNaM madhuraM taraNaM madhuraM "His acts are sweet, His delivering is sweet, gunjA madhurA mAlA madhurA
gopI madhurA lIl A madhurA "His foremost devotees, the gopis, are sweet. His pastimes gopA madhurA gAvo madhurA "His cowherd friends are sweet; His cows are sweet.
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