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Yoga

Victims of crime

Usually, you look at that person who is abused as a victim, but the person who is abusing is also a victim, because in many ways he is degrading himself. The worst thing that any human being can do to himself is to degrade himself like an animal, which for some reason he is doing. Though it may give him some pleasure or joy or power or something at that moment, still, in many ways, it is a tragedy for him as well. So it is not that one is a victim and the other an assailant. Both are victims. Many things like this are happening in society; it is not just an individual act; it is a complex process of many things that are happening. So should you allow it to happen? No, you do whatever you can do to see that these things don’t happen.

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சாம்பன் பதில்கள் - 42

But these things do happen in the world. So what you can do, you do, but you cannot change all of it. It does not matter what kind of a human being you become, even if you become a super human being, you will never have absolute control over the external world. Whether it is your institution or your family or the world, you will never have total control over the external situation.

But you can have total control over the internal situation. This is always possible. Now, the external has gone out of control, for some reason, people are killing, people are raping, people are doing all kinds of ugly things in the world. Does it mean that you should allow the internal to also go out of control? If your external situations are going out of control, is it not very important that at least you keep your interiority in control?

Now that man has gone insane; he is into that kind of act. If you are also going insane with anger and hatred for that man, what is the difference? He raped, so you want to kill. What is the difference? That does not mean you should not do something about the situation. What you have to do, you do. But when you do it with anger and hatred, it is of no value - whatever you do.

Unfortunately, for most people, fear, anger, hatred, are the most intense situations in their lives. Their love is never so intense, their peace is never so intense, their joy is never so intense, but their negativities are intense. So, they experience power in negative situations. As you experience power in anger, the rapist experiences his lust as power. It is the most powerful situation that he experiences in his life, where he physically imposes himself on somebody else. He feels powerful.

That is the most powerful situation that he has experienced. That is why he is going for it. And that is exactly the justification you are giving to be angry. It is not different. It is just that the acts are different. One is socially approved and another is not approved. That is all. Otherwise, both these actions are coming from the same basis.

Now you think that you can change the world, or you have the capacity to move yourself only with anger. Why? Why can’t you move with love? Why can’t you move with compassion? Why can’t you move out of your intelligence as to what is needed around you? Okay, not even out of love; at least out of your intelligence you do what is needed for society around you. The most beautiful things will happen when your actions spring from your intelligence and not from your anger.

How you respond depends on what kind of situation you are in, who you are, what your capabilities are, what means you have to do that sort of a thing. You cannot respond in the same way in every situation. If you have the power and the means to do something effectively, you can respond in one way. If you do not have the power and the means to respond at that moment, maybe your response is to keep quiet at that moment and see what can be done later. But this is not done with vengeance or in revenge.

You don’t want this to happen, either to the victim or to the assailant. Both are in some way being degraded in their life. One is doing it to himself, another is being subjected to that by somebody. You don’t want this to happen to either of them, not just one. Only then you can say that you are functioning from your love. Otherwise, you are functioning only from your identity as a woman or man, which will not create a healthy world. It is only because always act from their identity of belonging to a certain group, or religion, or race, or country, or sex, all this misery has happened.

How you respond depends on what means you have. All of us cannot respond in the same way to any given situation. It depends on what means we have in our hands at that moment. If you get into wild reactions out of your emotions, you will not bring any justice. You will not bring any well-being to the world. You will just counter one evil with another evil. That is not a solution. Only when you act without identifications, when you just function out of your intelligence, can there be a solution to this.

Sadhguru Jaggi Vasudev
Isha Yoga Centre
New No.55, Moosa Street
T Nagar
Chennai - 600 017
Ph: 91-44- 24333185, 24348732

Sadhguru Jaggi Vasudev is a realised master, Yogi and a profound mystic of our times. Sadhguru developed Isha Yoga - Yoga of the Divine, a scientifically structured programme, as the vehicle to transmit a deep experience of the Self that changed his life completely about two decades ago. 

Belonging to no particular tradition, Sadhguru incorporates what is most valid for the modern seeker. Isha Yoga flourishes today as a spiritual science for hundreds of thousands of initiates around the world.

An accomplished poet and an author of several books, his latest book - 'Mystics Musings' - is one of the most candid unveiling of the mystical dimensions of life.

Isha Foundation, founded by the Sadhguru, also administers the Dhyanalinga multi-religious temple and meditation shrine, an ashram, and a yogic hospital at the Isha Yoga Centre, located on 50 acres at the foothills of the Velliangiri Mountains, 30 km from Coimbatore.

For More details, contact:

Isha Yoga Center, 
Velliangiri Foothills, Semmedu (PO)
Coimbatore - 641 114, India
Phone: 91-422-2615345
Email: yogacentre@ishafoundation.org 
Website: www.ishafoundation.org

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Published on Dec 20th, 2005


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