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Composition: Inta kannAnandamEmi
 Raga: bilahari
Tala: rUpakam
pallavi
intakannAnanda mEmi! O rAma rAma !
santajanulakElla sammatiyuNTE gAni
caraNam 1
ADutsu nAdamuna pADutsu yEduraTa vEDutsu manasuna gUDiyuNDEdi tsAlu
caraNam 2
shrIharikIrtanacE dEhAdi indriya samUhamula maranci sOhamainadE tsAlu
caraNam 3
nIjapamula vELa nI jagamulu nIvai rAjillunayya tyAgarAjanuta carita
Word to word meaning:
O rAma rAma: O Rama
Emi: what
kanna : more
Anandamu : happiness
inta: than this
santajanulaku : the saintly ones are
ella: all
sammati uNDugAni : of the same view on this
Adutsu: dancing
NAda pADutsu: singing songs
VEDutsu : praying that
YEduraTa: that the Vision be granted
manasuna : in the mind
tsAlu: well
gUDiyuNDE : established
shrI hari kIrtanacE : singing of Hari
maraci: forgetting
dEhAdi indriya samUhamula: the sensory organs of the body
sO aham: I am That
InatE tsAlu: knowing well this
nI japamuna vELanu: while chanting your name
I jagamulu: this world
nIvai rAjillu: is revealed as your manifestation
tyAgarAjanuta carita: O one who is known as being worshipped by Tyagaraja.
Meaning:
O Rama! What can be greater bliss that this? All the saints are of the same view!
Dancing and singing and praying for your grace, keeping you well established in the mind! (What can be greater bliss than this?)
Singing the glory of Hari, forgetting the body and its senses and ever realising the one truth of I am That ! (What can be greater bliss than this?)
While chanting your name, the entire universe dissolves into you! O Rama, object of Tyagaraja's worship! (What can be greater bliss than this?)
Notes:
This is a divyanAma kriti. It is therefore without an anupallavi. It is a gem in alliteration, with terms such as Adutsu, vEDutsu etc., beautifully rhyming and almost giving a word picture of a Rama Bhajana in progress. It also shows the Bhakti method of realising the Supreme.
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