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The Himalayan foothills, the Shivaliks, in north India, occupy an area of nearly two million hectares in the states of Punjab, Haryana and Himachal Pradesh. These hills, once covered by dense forests, are now totally denuded. The denudation took place after the British occupation of Punjab who encouraged settlements of loyal followers to exploit forest wealth for meeting timber and fuel needs for military cantonments. The settlers cleared land for farming and nomadic herdsmen brought cattle for grazing. In the process, rich forests gave way to bare hill slopes. Soil erosion became common and the once perennial streams became seasonal torrents, locally called 'choes'. As early at 1916, Patrick Fagan noted that these hills had become totally barren and a source of damage and destruction.
Various attempts to restore a vegetative cover on these bare hill slopes have failed due to the immediate and pressing need for food, fodder and fuel and the long gestation period of forest crops. As a result, neither the hill forests regenerated nor did the people's quality of life improve, perhaps because human beings - the most powerful agent in the conservation-production equation - were not assigned any value. Gradually, it became clear that government efforts alone cannot halt the process of degradation and it would require enlisting the willing support of local people and an appreciation of their needs and wisdom.
The Arabari project was followed by the Sukhomajri experiment in the Shivaliks where this new concept of enlisting people's participation in the protection and management of forests evolved in the mid-70s with the active help of the state forest department and the local communities. The programme was designed to achieve increased productivity and effective resource conservation. The strategy adopted to obtain the willing cooperation and participation of the local people was to provide irrigation water to the parched fields by constructing water harvesting earth filled dams in the forest
catchments. This strategy captured the attention of farmers and gave a new direction to the concept of watershed rehabilitation. Improvement in the agricultural yield of the village became a great motivation to the farmers and it changed their attitude towards the hills. With the increase in crop yields, there was an increase in agricultural residues like wheat straw, corn stalks, etc., which reduced their dependence on fodder from the forest. The community gained confidence as the economic returns from this new management approach began to materialise. The revised National Forest Policy of 1988 in India envisages, as one of the essentials of forest management, that forest communities should be motivated to identify themselves with the programmes of protection, management, development and conservation of forests. The basic philosophy underlying the policy is to link the economic interests of the rural communities living in and around forests with sustainable management of these areas and environmental stability. Despite conflicts between communities and villages, the programme has been a major breakthrough in the involvement of local people, including women, in the regeneration and management of degraded forests. The programme halted degradation, improved the ecology of the area, recouped its biodiversity, decreased runoff and generally improved the economic condition of the people involved. The programme also had a decisive influence with regards to the involvement of women in decision making.
Courtesy: Nitya Jacob |
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